British punk rock guitarist William Broad was twenty-one years old in 1976 when he took on the roles of frontman and lead singer for his band, Generation X. The band drew inspiration for their name from the book “Generation X” by British journalists Jane Deverson and Charles Hamblett, which delved into the experiences of teenagers involved in the Mod subculture. Published in 1964, the book emerged during a time when the future punk icon known as Billy Idol, was still a few years away from being a teenager but old enough to begin identifying with and emulating the older kids he grew up with in the 1960s.
The original “Generation X”
Canadian author Douglas Coupland was almost thirty years old when he entered the literary scene with his book “Generation X” in 1991. Coupland’s choice of title was in turn influenced by Billy Idol’s fledgling band, as he sought to capture the perspectives and frustrations of individuals born between between 1954 and 1964, a group he believed was wrongly classified as Baby Boomers. Coupland wanted to express the thoughts and challenges faced by his cohort. He felt they were a generation that was often overlooked and misunderstood. When he was interviewed by the press the year his book came out, he made it very clear. “I just want to show society what people born after 1960 think about things,” he told the Boston Globe. “We’re sick of stupid labels. We’re sick of being marginalized in lousy jobs, and we’re tired of hearing about ourselves from others.” Famous first words.
The next wave Generation X
In the 1990s and well into the 21st century, Generation X was typically considered by the mainstream in English speaking countries to include individuals born between the early 1960s and the early 1980s. Flash forward to the year 2024, as I write this, and the general consensus is that Generation X spans from around 1965 to 1980. Those dates kick Billy Idol and Douglas Coupland out of the club in which they both claimed to belong and demotes them to Boomers.
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There are typically five generational cohorts that are commonly recognized in the study of demographics and consumer behavior. Generational cohorts are groups of individuals who were born around the same time that share similar characteristics. The Silent Generation (1928-1945), Baby Boomers (1946-1964), Generation X, (1965-1980), Millennials (1981-1996), and Generation Z (1997-2012), are labels for generations that have their own unique characteristics and experiences based on the historical events and societal trends that shaped their formative years.
I was born in 1964, which places me in the last year of the Baby Boom era. However, I don’t identify with Boomers, and neither does my mother’s sister, born in 1958. In those days, my aunt might have been called a Sputnik baby, because she was born the year after the first artificial satellite to orbit the Earth was launched by the Soviet Union. When I entered the world six years later, in the same month the US declared war with Vietnam, the country was in the midst of an unprecedented exceleration of knowledge due to all the technological advances from the space race, especially in computers.
My formative years really began in the 1970s, at the tail end of Vietnam during Watergate and the oil crisis, which places me in a generational limbo filled with “cuspers”—people who fall on the border or overlap between two generational cohorts. My mother is also a cusper, born in the last Silent Generation year, and she doesn’t identify with that cohort either; instead embracing the hippie counterculture shortly after I was born, which gave me a very different perspective on mainstream cultural narratives.
As a member of a generational cohort in America born between 1956 to 1970, individuals like myself (approximately 57.5 million of us) have witnessed remarkable cultural shifts and historical events, extraordinary progress in the Civil Rights Movement, and the evolution of rock ‘n’ roll music. These experiences have shaped my perspective in unique ways, offering a different lens through which I view the world compared to preceding generations.
I met Stupid in the spring of 1977 while he was selling socialist newspapers at the Eugene Saturday Market and I was working as a sandwich board man to advertise for the venue.
One of my earliest gigs at the market was working as a human billboard, or a “sandwich board boy,” in my case, which earned me a dollar an hour plus a food voucher for a meal from any food vendor. It was quick cash for a twelve-year-old on a Saturday morning. All I had to do was wear a canvas sandwich board, like a 19th-century ad man from London or New York, and leisurely stroll around downtown Eugene for a few hours, luring other pedestrians to visit the top of the butterfly parking lot where the market was located.
So, naturally, my labor drew the attention of a man named Stupid, who was an old Wobbly. The Wobblies, a nickname for members of the Industrial Workers of the World, were a labor union founded in 1905. Their aim was to unite all workers into one big union to advocate for better working conditions and workers’ rights through militant tactics and a commitment to social and economic justice. I soon learned that Stupid was also something of a local celebrity who peddled handwritten photocopied pamphlets brimming with verse and meandering musings on street corners near the University of Oregon.
Stupid was a confirmed leftist and fervent advocate for societal change with a larger-than-life backstory. He was born in a Michigan logging camp in 1899 as Russell Dell, an heir to the Dell Publishing Company—an accident of birth that might have given him a life of wealth and privilege had he not been the black sheep of the family. He claimed to have worked as a logger, sailor, machinist, writer, and printer, among other professions, and he had old-duffer bushy eyebrows. Sometime before he moved to Eugene in 1973, he legally changed his name to Stupid to amaze his friends and confuse his enemies.
A review of a new coffeehouse recently opened in Eugene, circa November 1978, written by *Lamont Cranston, a Lenny’s Nosh Bar regular and journalist for various underground zines in Eugene from 1976-1985.
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Hoping to attract a more intellectual crowd of conversationalists instead of drawing a mob of rabble rousers plotting to overthrow mainstream culture, Ann Blandin and Josephine Cole have opened a new cofffeehouse and art gallery in a cozy house built at the start of the Mexican Revolution that features a fireplace, high-ceiling rooms, large windows, and creaky floorboards.
Not to say that nouveau beatniks in Eugene aren’t welcome, but the proprietors of the place between East 12th and East 13th avenues are striving to create a more European-style esthetic instead of a beat vibe. A place for people to hang out, sip coffee, and exchange ideas. In fact, the sign in front of High Street Coffee Gallery seems to set the stage for high culture, by illustrating the picture of a dapper-looking Dickensian gent facing a lady in Renaissance Faire drag, as he pours her a cup of jamoke by tipping his gooseneck coffee pot top hat into her coffee cup bonnet.
Even richer culture can be had in your belly from the pastries served with your coffee, especially a fancy French pastry called Paris-Brest; a delectable almond-encrusted bicycle-wheel-shaped pâte à choux filled with praline cream.
Best of all, Lenny Nathan is the in-house chef, and one of his specialties is chocolate rum cheesecake (as well as strawberry, eggnog, and plain cheesecakes) which he’s been making and selling at the Eugene Saturday Market since he moved to town to open a restaurant this year with his son, Nano. That restaurant fell through, but Lenny is treating it like a temporary setback and he’s making the best of things by cooking for the coffeehouse—preparing daily soups, served with locally made French bread, as well as whipping up Saturday brunch omelettes and Sunday brunch crêpes.
The background music in the gallery is either classical or jazz, the art on the walls is locally sourced, and a brick patio is available for seating when the weather is nice.
Chess players are welcome and boards are provided. Smoking is prohibited.
High Street Coffee Gallery is located at 1243 High Street.
Open 7:00am-12:00am Weekdays 9:00am-1:00am Saturday & 11:00am-2:00pm Sunday
———
*Lamont Cranston is not the same man as the alter-ego of The Shadow but he is definitely a pseudonym and may also be a fictional character.
He was born Michael Mielnik but in the early 1970s most people that lived in Eugene, Oregon knew him as a fire eating, joke cracking, vaudeville performer who called himself the Flaming Zucchini. It was a character he would reprise over the years, even after he rebranded himself at the Oregon Country Faire as the tightrope walking comedic cult leader of the Church of the Incandescent Resurrection.
Ladles and gentimen, I present to you . . . Reverend Chumleigh!
Reverend Chumleigh (actually a trio of madcap-characters-in-one that included Michael and the Flaming Zucchini) was a counterculture vaudevillian that excelled in captivating audiences with his snappy patter, playfully plucked from the Groucho Marx playbook, while engaged in daring acts of derring-do—such as walking barefoot on the business edges of machetes, laying on his back on a bed of nails, and balancing between two chairs while an audience member used a sledgehammer to smash a cinder block on his stomach.
His signature stunt as the Flaming Zucchini was fire-eating, until one fateful summer in 1976, while performing his act in front of a crowd of a thousand peyote-stoned hippies during the midnight show at the Oregon Country Faire, his liver organized a protest march decrying the dangers of hydrocarbons in his body, and he vanished in a huge ball of flame before the amazed fairgoers.
This is Yeoman Janice Rand (aka Grace Lee Whitney), a character that appeared on the starship Enterprise, circa 1966.
She was sort of a glorified space secretary, assigned to Captain Kirk, that served on the bridge of the USS Enterprise. Not exactly a feminist icon but nerd boys like me thought she was the tribble’s pajamas. Alas, her tenure lasted only a year before she was replaced by Ensign Chekov in season two of the original series.
I met Ms Whitney in 1977, in Eugene, Oregon, when she was one of the guests of honor at Space Con Five, which was also billed as a Star Trek Festival. I also met George Takei, her co-guest-of-honor and Bob Wilkins (the creator and host of Creature Features), who was the master of ceremony.
But, the biggest thrill for thirteen-year-old me was being Ms Whitney’s assistant when she was signing posters for fans at Gandalf’s Den, a bookstore and role playing game shop in The Atrium, a building on 10th Avenue in downtown Eugene. My job was to roll and rubber band posters after she signed them and hand them off to the fans.
Afterward, she treated me to an ice cream at Prince Pückler’s, on the ground floor of The Atrium, and then kissed me chastely on the cheek before saying goodbye.
It was a half a day’s drive from Aberdeen to Eugene in the Grey Elephant and we arrived at around three o’clock in the afternoon, parking our 1956 International Harvester Metro Van in front of a large house at the corner of 12th & Ferry, several blocks from the University of Oregon campus.
The summer heat that day was awful and the van had overheated more than once during the drive. We’d soon learn that our arrival in Eugene coincided with the hottest day on record. August 7, 1972 recorded a blistering temperature of 106° Fahrenheit.
Relieved to be released from the belly of the Elephant, we walked toward East 13th Avenue—my dad and I shirtless while Linda followed behind in the sun dress her sister had given her in Los Angeles.
Turning left on 13th, and staying on the left side of the street, we headed east until we reached a corner store at Patterson Street called Bob’s Superette, where we stopped to buy soda pop, sunflower seeds, and beef jerky. Just after crossing Patterson we passed by a dry cleaners next to a bookstore called Koobdooga and the next house over (an orange and brown American Craftsman house with a yellow porch) was the Eggsnatchur Natural Foods Restaurant run by the guys that were selling honey ice cream at the Renaissance Fair in Veneta last month.
This 600-seat single-screen cinema opened as the Colonial Theater on September 30, 1925 at 788 East 11th Avenue in Eugene Oregon and was renamed the Mayflower Theater on July 1, 1935. A year later, in 1936, the Robert Morton Pipe Organ installed in 1922 (used to play music from its 377 pipes to accompany silent movies that screened there for a decade) was sold to Riverside Community Church in Hood River, where it remained until 1973.
The first movie screened at the Colonial Theater was the 1925 silent comedy Seven Days, starring Lillian Rich, Creighton Hale, and Lilyan Tashman(above).
A unique feature of the Mayflower Theater was the large glass windows located upstairs next to the projection booth through which audience members could watch films and listen to the muffled dialogue while waiting in line to use the restrooms. They were much appreciated by cinephiles with weak bladders as the line was frequently long because there were only two single-occupancy restrooms.
Almost a half a century after it opened the Mayflower Theater was in decline. When I moved to Eugene in 1976 the seats were rickety and the seat cushions had lost their cushiness. The red curtains covering the walls were dirty and frayed and the auditorium was either stiflingly hot or freezing cold depending on the weather outside.
But this was funky old Eugene just before home video hit the market and in 1977, after the first-run films that played during “normal” hours, there were also movies playing every Thursday, Friday, and Saturday evening at midnight for the discounted price of 98 cents. Movies like Harold and Maude, A Clockwork Orange, The Last Picture Show, and Monty Python and the Holy Grail came and went and then came again.
Monty Python’s masterpiece of absurdity was a film I’d partly seen with my mother and sister in Berkeley in 1975, but the experience was interrupted when my mother’s housemate, Bianca, freaked out when the Black Knight was being dismembered by King Arthur. She was too sensitive to handle the comedic violence and she guilt-tripped our mother to bail on the film, even though we were enjoying the movie.
“Tis but a scratch.”
In 1977 I finally saw Monty Python and the Holy Grail in its entirety at the Mayflower Theater with two of my Roosevelt Junior High School friends which, in retrospect, was a better time to see it.
Always at risk of closing due to diminishing ticket sales, the Mayflower Theater took a risk on being the first movie theater in Eugene to screen a poorly promoted unknown film that was released on May 25, 1977. The previous year I’d seen a 30-second TV spot for it that blew me away so I sort of knew what to expect. That film was called Star Wars and it became a smash hit that played to packed Eugene audiences throughout the entire year, generating a windfall of unexpected and overdue revenue. Hundreds of people in town returned to see Star Wars multiple times.
I cashed in bottles for nickels to pay for many of those screenings, collected cash trimming cannabis, made two bucks an hour strolling around downtown on Saturdays wearing a canvas sandwich board advertising the Eugene Saturday Market, and doing other odd jobs for people—anything to pay for my cinematic obsession.
By August, after my 13th birthday when I had to pay the adult ticket price, Star Wars was also playing at Cinema World at Valley River Center. I saw it there several times mostly because it was showing on a better screen with better sound and better seats. The first time, the manager at Cinema World didn’t believe me when I told him I was twelve. He said, “What’s your phone number?” I told him and he called my mother and asked her the dreaded question, “How old is your son?” I thought I was sunk but she didn’t miss a beat and said I was twelve. I could tell by the scowl he gave me when he hung up the phone that he didn’t believe either of us, but he let me in to see the show for the 12 and under ticket price.
At an October 31st showing back at the Mayflower there was an authentic looking Darth Vader flanked by two stormtroopers holding court in front of the theater and many people were dressed as other characters from the movie. That cosplay continued to be the norm long after Halloween and from then on there was always a Darth Vader with a stormtrooper entourage.
One very memorable evening early in November of 1977 I was in line at the Mayflower to see Star Wars (again) and there was a Hollywood film crew set up across the street in front of the Dr. A.W. Patterson House at 751 East 11th Avenue—a house that had been a fraternity in the 1960s—and that house would be immortalized in 1978 as the notorious Delta House fraternity featured in National Lampoon’s Animal House.
National Lampoon writer, Doug Kenney with Darth Vader in front of the Mayflower Theater circa 1977.
That night we witnessed a mannequin thrown out of the second-story window of the house and watched as Tom Hulce and Stephen Furst, two young actors we would get to know the following year as Pinto and Flounder, step over the body and walk up the steps.
In December 1978 The Rocky Horror Picture Show was screened for the first time as the Saturday Midnight Flick at the Mayflower, and it played every Saturday night at midnight for a very long time. How long? I don’t know, but it was playing in the winter of 1979, when I saw it for the first time (in drag) with a few girls I knew from drama class at South Eugene High School. The movie was such a successful money-maker for the Mayflower that the manager at the time, John Deskowitz, had a cavalier attitude about the extra work and cleaning cost from all the rice, popcorn, toast, toilet paper, hot dogs, and panties that were tossed around by audience members during the show.
Fast forward to the 1980s and the final days of the Mayflower Theater . . .
This picture was taken in December of 1985 and Back to the Future and White Knights were the last films to appear on the marquee.
Back To The Future, starring Michael J. Fox and Christopher Lloyd, opened July 3, 1985, and I saw it for the first time on August 23rd, 1985, the day I returned to Eugene from misadventures I’ve written about elsewhere.
White Knights, with Mikhail Baryshnikov and Gregory Hines, was released on November 22, 1985.
As for the Mayflower Theater . . .
It was torn down by a demolition crew by order of Sacred Heart General Hospital on Monday, March 3, 1986, one day before a scheduled Eugene Historic Review Board hearing that could have resulted in the building being designated a historic landmark.
It’s raining today in my corner of California and rain always makes me think of the blues. And the blues plus the rain makes me think of Eugene, Oregon—where I lived from 1976-1988. Eugene is Bluesville in my memory, because that’s where I existentially felt the blues.
I was 13 in the summer of 1977 and still listening mostly to The Beatles and The Who, but I was getting tired of all the usual stuff I listened to and was primed for some new music. Billy Joel’s The Stranger had recently been released and it was fast becoming a favorite. I also really dug a trippy electronic music album called Oxygène, by Jean-Michel Jarre. Then I discovered Mississippi John Hurt and Lightning Hopkins and was instantly hooked.
Later that same year, John Belushi was in Eugene filming National Lampoon’s Animal House and he met and befriended a local blues artist named Curtis Salgado while he was playing a gig with his band, The Nighthawks. That meeting at the Eugene Hotel was the spark that inspired the first appearance of The Blues Brothers on Saturday Night Live. A couple of years later in 1980 the movie came out and the soundtrack for it became hugely popular, especially in Eugene, and it reinvigorated the careers of soul and blues legends such as James Brown, Cab Calloway, Ray Charles, and Aretha Franklin—to name just a few.
1980 was the year of the blues and it was also the year that Eagle Park Slim came to town. Slim’s motto was “ain’t no time to hate” and his mission was “peace through music.” He’s one of the many hard-working blues musicians in the country that never achieved fame and in my opinion it’s a damn shame.
Eagle Park Slim was thirty-eight years old when he moved from Colorado to Oregon and he got to work immediately as a blues busker. With just his guitar and a kazoo, Slim was the kind of seasoned professional that could immediately make himself at home playing his music on the street, and in coffeehouses, and in public markets, of any town or city.
Autry McNeace was born on January 11th, 1942, in Eagle Park, Illinois. He grew up with the blues and started playing at his mother’s club, The Village Tavern, in 1954. I don’t know when he took on the name Slim to go with the name of his city of birth but he was still in Eagle Park in the 1960s, working a regular gig on Sundays at Leo’s Tavern, playing guitar with Little Walter J. & His Hard Working Phantoms.
Slim expanded his territory to East St. Louis and across the river in St. Louis, playing with blues pianist, Johnnie Johnson. During his lifetime, Slim would also play along with Chuck Berry, James Brown, Muddy Waters, Jimmy Reed, Sonny Boy Williamson, Percy Mayfield, Ike Turner, Little Walter, Joe Cocker, Keb Mo, and The Red Hot Chili Peppers. I’m sure I’ve left out many other famous and well-established artists.
In the 1970s, before he settled in Eugene, Slim moved to Colorado, and Eagle Park Slim & The Mile High Blues Band were the house band at an after hours club in Denver, with a regular gig Thursday to Saturday from 11pm to 3am.
I was fifteen when I first met Slim and heard him play the blues and I got to know him better after I graduated from high school, when I was working at Prince Pückler’s, an ice cream parlor with one shop at 8th & Willamette downtown and another on 13th Avenue, across the street from Poppi’s Greek Taverna and Lenny’s Nosh Bar. I worked at both locations and I always treated Slim to a cup of coffee whenever he came into the one of the shops.
The free coffee for Slim continued over the years and our conversations continued when I worked at the Coffee Corner kiosk at 5th Street Public Market in the mid-eighties. My jam on the boom box in the kiosk was usually blues (I was also obsessed with Joe Jackson’s Jumpin’ Jive) and I think he appreciated my musical taste when he sat at table in front of the kiosk. If it wasn’t Slim sitting there it was often Steve Ibach and Teddy “Honey Boy” Roy of The Soulsations, a new group they had formed with my pal Joe Lewis that was swiftly becoming the hottest band in town.
In those days you could go out almost any night and hear the blues played live for free or so cheap that it didn’t matter. There was a Monday night Blues Jam at Old Taylor’s on campus that you could see for fifty cents. I wasn’t hanging out with friends at Lenny’s Nosh Bar I was probably out somewhere else listening to the blues.
And Eagle Park Slim always seemed to be around—a warm presence that made everyone around him feel happy. It’s funny, blues has a rep for making people feel sad but hearing Slim play the blues was more like the antidote for sadness.
I recently called Slim’s long-time friend, Jan Brown, and asked her to share some recollections for this piece I’m writing. She told me she met Slim in 2002 at a bus stop and he was boldly flirtatious, singing a Lou Rawls song to her while they were waiting for the bus. Not knowing he was a professional, she complimented him on his singing voice, and he introduced himself and gave her a flyer advertising his next gig with The Vipers, a group he played with that also featured the aforementioned Steve Ibach from the defunct Soulsations.
Eagle Park Slim and Jan Brown
Jan said she was a busy single mom at the time, and didn’t get out much to hear live music, but she recognized his talent immediately. They rode the bus together and before he got off at his stop he gave her his phone number and told her to give him a call sometime. Later that day, at the adult foster home where she was working as a caregiver, she showed the flyer to a couple of women and they both squealed with excitement. They were both Eagle Park Slim fan girls. So, at their urging. Jan called Slim and went out to see his show. It was the beginning a beautiful friendship and partnership that lasted for twelve years—until they parted amicably in 2014.
Eagle Park Slim & The Mile High Blues Band. Denver, CO. 1975.
I also called Slim’s friend, Randy Layton, who released Slim’s first professionally produced album, Northwest Blues, a 1998 CD that had the appearance of a vinyl record from the 1960s. Randy wanted to give Slim an album to sell when he was busking—one that looked professional—and it was an album that Slim owned outright after the first pressing. The album has 22 tracks that Randy says “was pretty much a compilation of cassettes he gave out in the streets in the early days of busking.” Randy (also an accomplished writer) wrote the liner notes.
Mardi Gras Saturday at the Winter Blues Festival (2012)
A few random things about Slim:
He frequently wore a fedora, like any self-respecting blues man, and quite often a tie-dyed shirt with dress pants. Like a true Eugenean, he loved his tie-dyed shirts and he had a multitude in his closet.
He usually arrived to his evening gigs by taxi. Often a friend would drop him off at a street corner when he was busking. If he was playing at a bar and you offered to buy him a drink he might accept a snifter of brandy.
At home, he had a poster of Jimi Hendrix on his wall and another picture of Jimi in the window near the recliner where he always sat. Jan says that Slim revered Hendrix.
One last thing of interest I should mention. Eagle Park Slim is remembered by many in Eugene as the first person they met when they arrived. And most of those people will tell you how much they loved him, and talk about the impact he made on their experience in Eugene. And Slim loved them back. And, most of all, he loved Eugene.
***
It’s a year later and I just found my notes from the January 2022 call I made to Jan Brown. I might roll some of this stuff into another revision of this piece but for now, here’s the raw material, if anyone is interested:
Slim mentored a young musician named Andy Strange who would later have a band called Andy Strange and the Strangetones. Slim was very proud of Andy.
Slim loved the ladies that danced at his shows.
Slim and Jan never lived together but they were in a relationship for awhile. Whenever she left after visiting him he sang “Hate to See You Go” or “Baby Don’t Leave.” Sometimes he called her his wife because he didn’t want to call her his manager, though she did a lot with helping him with booking shows. Jan learned how to use a computer from helping Slim put together flyers and book shows. Jan said it gave her a purpose. “He gave me a reason to learn to use a computer.”
Slim was cautious about playing in Springfield. Once, he and Jan were looking into booking a show in Springfield and they were walking through downtown and he said, “Don’t hold my hand.” He had experienced some racism in Springfield and was cautious about appearances.
He always liked to play with his band on his birthday.
Slim had one son, who lives in Denver.
He was always excited when he was on television. He’d bring over some black velvet cake to share and some chicken wings from Dairy Mart.
His influences: Sonny Boy Williamson, Muddy Waters, Little Walter, Chuck Berry, Joe Cocker, Keb Mo, The Red Hot Chili Peppers.
He recorded “Baby Don’t Let Me Go Homeless” with Keb Mo and was payed in classic fashion through Western Union.
He didn’t like to fly, prefering travel by train.
He was a Rodney Dangerfield fan and memorized his jokes. He named Jan’s cats after ex-girlfriends and she named her chijuaja Rodney Dangerfield.
He had pocket bottles of brandy, loved fried chicken.
Slim died in his sleep suddenly during a heatwave in August 2016. He was under a lot of stress from moving and his heart just gave out on him.He’d had two heart surgeries that gave him an extra ten years than what he was expecting and had a pacemaker placed nine months before he died.
All of the songs he wrote came from his daily experiences and feelings and he made most of his money, just enough to get by, through busking.
He loved the rain but he loved the sunshine too because that’s when people came out and he loved to be around people and watch people. He loved to tell stories about the places he played.
Slim at the Oregon Country Fair in Veneta (July 10, 2011)
yOS 2.021, the obsolete year running in the chronometer of your biological operating system, was updated to yOS 2.022 at precisely midnight on 31 December and installed at 12:01 in the morning of the first day of January, replacing the old year with a new year.
But, is it really a new year?
Users should be aware that downloading and installing yOS 2.022 may not result in a better or more efficient operating system.
In fact, it’s possible the yOS 2.022 update will be incompatible with the chronological operating systems of many people, particularly individuals that frequently tell others to live in the present moment. These people may be resistant to the new update as they are running presentism software and they function in a world wherein neither the future nor the past exist.
Likewise, persons running eternalism software, which allows them to experience time simultaneously and operate in a reality wherein all points in time are equally real, will likely have issues with the update.
These potential issues have prompted some people to suggest that, if time is a construct humans invented to prevent everything from happening all at once, the words Happy New Year should come with a trigger warning, like the words, Merry Christmas and Make America Great Again.
Those critics claim that calling out Happy New Year to someone is a vocal form of chrono-harassment and adds insult to injury to all self-proclaimed slaves of time that have been subjected to cultural conditioning to perceive time in a linear fashion.
This update is not a restart, a reset, or a reboot.
And, if users believe they can change fundamental functionality?
Previous yearly updates have proven the premise that promises can be broken. Be prepared for possible glitches, crashes, energy drains, overheating, application instability, and problems connecting.
The “new” year will not contain any anthropomorphic features, despite reports of a decrepit man passing a figurative torch to a cherubic baby.
My friend Shey called me yesterday to say he’d heard a rumor that the fledgling coffeehouse and art gallery in town, Café Frida Gallery, was finally opening on Thursday, January 16, and he was going to check it out. I said I wouldn’t miss it and true to his word he rang me this morning saying, “I’m here and it’s happening!”
So I headed over to meet him at the same place where I used to spend many days at my writing studio and literary salon in the SofA Arts District of Santa Rosa at 300 South A Street, in the space formerly occupied by Atlas Coffee Company, which had permanently closed in October 2018.
Two months later, Mario Uribe, an artist with a well-established studio and gallery in the arts district, took over the space and began the long process of turning it into his vision of the sort of cafe he wanted to operate in the neighborhood.
It’s been a year in the making, during which time I’ve lamented the loss of an artistic and cozy place to hang out with my friends and converse on meaningful subjects. I’ve been searching for that special place to go and gather with others and make human connections in the real world and Café Frida Gallery is just the sort of place I would want to create if I had the means and the motivation. A place I could also kick it with a book or write when I wasn’t with others.
As soon as I arrived at the café I could tell I was in my home away from home. The joint looks swell and there’s a chill vibe in the air with jazz music playing over speakers, art on the walls, and a single bookshelf filled with art books—from various indigenous artists around the world to books containing works by old familiar names like Picasso, Hockney, and Parrish.
Mario is working in the café today, along with his son-in-law, Mamadou, and their friend Alex, shown below.
Mario’s daughter, Andrea, is also here today and she tells me about the large portrait on the wall that Mario painted of Frida Kahlo standing before a field of giant-sized orange and white calla lilies and flanked by local hero, Luther Burbank, and her legendary husband, Diego Rivera. The artwork overlooks a cozy lounge area that appears to be able to seat three or four people in comfort next to the bookshelf.
A long table in the center of the café seats 10-12 people; perfect for conferences or just a random assortment of writers tapping away on their laptops. There are outlets to plug in power cords for eight laptops but you can bring in your own power strip if you need more. In fact there are power outlets everywhere in the café.
Eventually, the food menu will expand to reflect the culinary identity of an actual cafe but for now there’s a small nosh menu with savory and sweet pastries from Dawn Zaft’s nefariously yummy Criminal Bakery. A plethora of teas. And, naturellement—an espresso machine playing all your caffeine favorites.
Currently, a sidewalk sign stands near the building facade by the walkway during business hours to guide passersby strolling on A Street, as the café is tucked behind the 300 building and to the right of the courtyard as you walk down the access path I’ve always called Atlas Alley. A more permanent form of signage for Café Frida Gallery is in the works.
Check it out for yourself. There’s seating for thirty-three with some extra standing room inside and even more seating in the courtyard. Currently, and through mid-February, the café is open from 8 am to 3 pm Thursday-Sunday.
Café Frida Gallery
300 South A Street #4
Santa Rosa, California 95401
(707) 308-4344
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